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It was narrated from Wathilah ibn al-Asqa that the Prophet (peace and blessings be upon him) said:
Keep your children, your mentally disturbed, your buying and selling, your disputes, the raising of your voices, the carrying out of your prescribed punishments, and the drawing of your swords away from your mosques. Set up places for purification at their entrances, and perfume them with incense on Fridays.
It was narrated from Muawiyah that he said:
I saw the Messenger of Allah (peace and blessings be upon him) sucking his tongue—or he said: his lip—meaning Al-Hasan ibn Ali (may Allah’s blessings be upon him), and indeed, a tongue or lips that the Messenger of Allah (peace and blessings be upon him) sucked will never be punished.
It was narrated from Umm Salamah that she said:
Umm Sulaym came to the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah, verily, Allah is not shy of telling the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)? The Prophet (peace and blessings be upon him) replied: Yes, if she notices a discharge. Umm Salamah then covered her face and asked: O Messenger of Allah, does a woman have a wet dream? He replied: Yes, let your right hand be in dust (an Arabic expression said when contradicting someone, meaning: you will not achieve goodness); and that is why her child resembles her.
It was narrated from Nu‘aym ibn Abd al-Rahman that he said: The Messenger of Allah (peace and blessings be upon him) said:
Nine-tenths of provision is in trade.
It is narrated from the Prophet (peace and blessings be upon him) that he said:
Indeed, I avenge My allies just as an enraged lion avenges itself.
It was narrated from Anas ibn Malik (may Allah be pleased with him), from the Prophet (peace and blessings be upon him), from Jibril (Gabriel), from Allah (Mighty and Majestic), that Allah (Mighty and Majestic) says:
Whoever humiliates a Wali (devoted servant) of Mine has openly declared war against Me. Indeed, I become angry for My devoted servants just as a furious lion becomes angry. My believing servant does not draw near to Me with anything like performing what I have made obligatory upon him, and My believing servant continues to draw near to Me with voluntary acts of worship until I love him. When I love him, I become for him hearing, sight, a tongue, a hand, and a supporter. If he calls upon Me, I answer him, and if he asks Me, I give him. I do not hesitate concerning anything I am to do as I hesitate concerning taking the soul of My believing servant: he dislikes death, and I dislike causing him distress, yet it is inevitable for him. Indeed, among My believing servants is one who asks Me for a certain form of worship, but I withhold it from him lest self-admiration enter him and thereby ruin him. And among My believing servants is one whose faith is only kept sound by wealth; if I were to make him poor, that would ruin him. And among My believing servants is one whose faith is only kept sound by poverty; if I were to make him wealthy, that would ruin him. And among My believing servants is one whose faith is only kept sound by good health.
It was narrated from Busr ibn Jihash al-Qurashi:
The Prophet (peace and blessings be upon him) once spat into his palm, placed his finger upon it, and then said: Allah said: O son of Adam, how can you think that you can escape Me, when I created you from something like this? Then, when I fashioned you and made you upright, you walked between two garments, making a heavy tread upon the earth. You accumulated wealth and withheld it, until, when the soul reached the collarbones, you said: Shall I give charity? But how can it be the time for charity then?
It was narrated from Abdullah ibn Amr that he said: The Messenger of Allah (peace and blessings be upon him) said:
Whoever remains silent is saved.
It was narrated from Abu Umamah, from the Prophet (peace and blessings be upon him), that he said:
Whoever does not go out for battle, equip one who goes out for battle, or take good care of the family of one who goes out for battle in his absence, Allah (Glorified is He) will afflict him with a calamity before the Day of Resurrection.
It was narrated from Nafi that he said:
Abdullah ibn Umar came to Abdullah ibn Muti when the events of Al-Harrah took place during the time of Yazid ibn Muawiyah. He said: Put down a cushion for Abu Abd al-Rahman. Ibn Umar said: I did not come to you to sit down; I came to narrate to you a Hadith which I heard the Messenger of Allah (peace and blessings be upon him) say. I heard the Messenger of Allah (peace and blessings be upon him) say: Whoever withdraws his hand from obedience will meet Allah on the Day of Resurrection with no proof in his favor, and whoever dies without a pledge of allegiance upon his neck dies a death of Jahiliyyah (the pre-Islamic state of ignorance).
It was narrated from Hudhaifah (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said:
Islam will wear away just as the embroidery of a garment wears away, until it will no longer be known what fasting, charity, or acts of worship are. The Book of Allah (the Quran) will be taken away in a single night, and not a single verse of it will remain on earth. Groups of people will remain—the elderly man and the elderly woman—saying: We found our forefathers upon these words: La ilaha illa Allah (There is no deity worthy of worship except Allah), so we say them. Silah ibn Zufar said to Hudhaifah: What benefit will La ilaha illa Allah be to them when they do not know what fasting, charity, or acts of worship are? Hudhaifah turned away from him. He repeated the question to him three times, and each time Hudhaifah turned away from him. Then, on the third time, he turned to him and said: O Silah, it will save them from the Fire.
It was narrated from Irbad ibn Sariyah that he said: The Messenger of Allah (peace and blessings be upon him) said:
Indeed, I am the servant of Allah and the Seal of the Prophets, while Adam (peace be upon him) was still lying in his clay. I shall tell you of the beginning of that: the supplication of my father Ibrahim (Abraham), the glad tidings given by Isa (Jesus) concerning me, and the vision which my mother saw; and likewise the mothers of the Prophets see such visions.
